With regards to salah
- If a person performs Tayammum for performing funeral Saläh or Prostration of Qurän recitation, it is valid for him to perform any kind of Saläh with that Tayammum.
- If a person performs Tayammum with the purpose of entering a mosque, it is not permissible for him to perform Saläh with that Tayammum.
- If a person performs Tayammum with the purpose of visiting graves or for burying a dead body, it is not permissible for him to perform Saläh with that Tayammum. (i.e. the intention her is insufficient as these acts do not require to be in a state of ritual purity)
- If a person expects that he will be able to find water before the end of the time of the current Saläh, it is desirable for him to delay Tayammum till he nears the end of time. With regards to the availability of water
- If a person has been promised water by somebody, then it is compulsory for him to delay Tayammum.
- If a person has a little water and he needs to knead flour, he should knead the flour and perform Tayammum for Saläh.
- If a person has a little water and he needs to cook gravy, he should perform ablution with the water instead of cooking the gravy.
- It is compulsory for him to request his companion for water who has some if it is a place where people are not miserly regarding water.
- If it is a place where people are miserly regarding water, it is not compulsory for him to request another person for water. With regards to performing tayammum before salah time enters
- It is permissible to perform Tayammum before the time of Saläh begins if he is not in the category of an excusable person. With regards to missing of injured limbs
- If a person’s hands and feet have been cut off and his face is injured, he will perform Saläh without Ablution or Tayammum.
- If half or majority of the organs of Ablution are injured, he will perform Tayammum.
- If majority of his Ablution organs are healthy, he will perform Ablution and wipe the injured organ.